Senior Honors (B.A.) (ed. Classic period pottery from the Yuma Wash site: Dating, provenance, and function. Author: Author's name as listed in Library of Congress records Copper Bell Trade Patterns in the Prehispanic U.S. Southwest and Northwest Mexico, Archaeological Series No. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. Many Hohokam material standards disappeared or became far less frequent. ), The Oxford Handbook of Mesoamerican Archaeology, Oxford University Press, New York, pp. Preucel, R. W. (1996). Lekson S. H. (2014). 301334. In Carb, J. J. 2: Synthesis and Interpretations, Technical Series 80, Statistical Research, Tucson, AZ, pp. A more complete set of acknowledgements are provided here. 414458. In Ekholm, G. F., and Willey, G. R. The Postclassic Mesoamerican World, University of Utah Press, Salt Lake City. In OBrien, M. J. 43, Sunbelt Publications, El Cajon, CA, pp. ), Religious Transformation in the Late Pre-Hispanic Pueblo World, Amerind Studies in Archaeology No. ), Centre and Periphery: Comparative Studies in Archaeology, Allen and Unwin, London, pp. Lewis, B. V. (2020). Hays-Gilpin, K. A., and Hill, J. H. (1999). Wallace, H. D. (1983). 41, Arizona Archaeological Society, Phoenix. In Quilter, J, and Miller, M. ), Twenty-Sixth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. American Archaeology 18(2): 3843. Hohokam (NT76). A landmark production offering a dynamic new synthesis of the Hohokam as it establishes new strategies for future research integrating rock art with social, religious, and political processes.Beautifully and clearly written, engaging the reader from start to finish, Southwestern archaeologists, especially those with particular familiarity with Hohokam prehistory, rock art scholars the world over, and archaeologists with a keen interest in prehistoric religion and research methods that elucidate these ancient practices will appreciate this work, and benefit from Wrights intelligent treatment of what others have sometimes mistaken for a facile subject matter. Di Peso, C. C. (1956). 217248. (1957). ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. 73544. In Webster, L. D., and McBrinn, M. E. DeMarrais, E., Castillo, L. J., and Earle, T. (1996). 0a5f9020aaf2b4f0eea83913d23711e6fa544b49 (master), Society for American Archaeology 80th Annual Meeting, San Francisco, CA (2015), Society and Economy in the Hohokam World: New Evidence and Insights from Canal System 2, Phoenix, Arizona, Submit Correction, Comment 95110. Romain, W. F., Herrmann, E. W., Monaghan, G. W., and Burks, J. 7583. Author's name as appearing in the actual publication. Sacred water and water-dwelling serpents: What can Yuman oral tradition tell us about Yuman prehistory? 6, Institute for American Research, Tucson, AZ. Explore the major concepts, places, cultures, and themes that Southwestern archaeologists are exploring today in our Introduction to Southwestern Archaeology. Craig, D. B., Wallace, H. D., and Lindeman, M. W. (2012). (eds. Deal, M. (2017). Transnational tales: A millennium of indigenous cultural interaction between the United States and Mexico. Kiva 52: 105126. Wallace, H. D., and Lindeman, M. W. (2003). Gladwin, H. S. (1957). The Hohokam decorated pottery with a red-on-buff design and made jewelry of turquoise. Greater Mesoamerica: The Archaeology of West and Northwest Mexico, University of Utah Press, Salt Lake City. (eds. 1, Spain in the West Vol. Bostwick, T. W., Whittlesey, S. M., and Mitchell, D. R. (2010). Wallace, H. D. (2007). (eds. Religion: An Anthropological View, Random House, New York. Archaeology Southwest 33(4): 9. Russell, F. (1908). Washburn, D. K. (2012). Hill, J. H. (1992). (eds. North American Indian agriculturalists. 43, Center for Desert Archaeology, Tucson, AZ, pp. Archaeology Southwest, 300 N Ash Ave, Tucson, AZ, 85701, USA, You can also search for this author in 2020 Archaeology Southwest (eds. B. 920, Archaeopress, Oxford. Some of the scarce data that historians point out about the religion of the Hohokam culture are its polytheistic character and the influence that came from Mesoamerica. In addition to this, it is known that they gave great importance to their deities related to death. According to the remains found, these gods were offered the best offerings. Some 14th-century canals have been restored for use. Thompson, M. (1999). 7887. C. P. (2016). Paper presented at the 80th annual meeting of the Society for American Archaeology, San Francisco, CA. 67, Museum of Northern Arizona, Flagstaff, pp. (2001). Sitlpuva, through the land brightened with flowers: Ecology and cosmology in mural and pottery painting, Hopi and beyond. Romain, W. F. (2019). ), Ripples in the Chichimec Sea: New Considerations of Southwestern-Mesoamerican Connections, Southern Illinois University Press, Carbondale, pp. (1993). Garcia, S. A. 48, Arizona State University, Tempe, pp. Hartmann, G. H., and Boyle, P. C. In Holmes, W. H. Fewkes, J. W. (1912). This term was used to distinguish their culture from other Southwestern groups like the Mogollon and Hohokam. Ancestral Oodham: Akimel Oodham cultural traditions and the archaeological record. 3649. Interregional interaction of the Chalchihuites culture in northwest Mesoamerica during the Classic and Postclassic periods. 5192. The White Shaman Mural: An Enduring Creation Narrative in the Rock Art of the Lower Pecos, University of Texas Press, Austin. 10, Pueblo Grande Museum, Phoenix, and Anthropological Papers No. Shell. (eds. Kiva 84: 367390. Long-term streamflow reconstructions, river channel morphology, and aboriginal irrigation systems along the Salt and Gila Rivers. A degree of cultural connectivity between the Southwest and Mesoamerica is evident in similarities in public architecture, ceramic technology and design, ritual paraphernalia, and subsistence, among other qualities. Hedges, K. (1994). Hernbrode, J., and Boyle, P. C. (n.d.b). 127137. Shamanism: Archaic Techniques of Ecstasy, translated by W. R. Trask, Bollingen Foundation, New York. (eds. 19, Sunbelt Publications, El Cajon, CA, pp. (ed. 2007. Feinman, G. M., and Neitzel, J. E. (2020). (eds. volume30,pages 117167 (2022)Cite this article. Trading networks 2. Kelley, J. C., and Abbott, E. (1971). Chapter (2008). While I appreciate all their assistance, these individuals may not agree with everything presented herein, nor are they responsible for inaccuracies or errors in this work or any that may arise following future research. ), Foundations of Anasazi Culture: The Basketmaker-Pueblo Transition, University of Utah Press, Salt Lake City, pp. 149168. Religious beliefs 4. In Noble, D. G. 83102. I focus on three iconographic subjects in Hohokam mediaserpents, flowers, and pipetteseach of which materializes seemingly Mesoamerican religious concepts. Bates, L. N., Castaeda, A. M., Boyd, C. E., and Steelman, K. L. (2015). From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, Lexington Books, Lanham, MD. They write new content and verify and edit content received from contributors. Iconographic evidence for inter-regional connectivity in the prehistoric Southwest and beyond. Similarities in Hohokam and Chalchihuites artifacts. Honey Bee village and the Valley of Gold in the scheme of things Hohokam. (ed. Wallace, H. D. (2004). (ed. B. Pictures in the desert: Hohokam rock art. Ulysses Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographic Distance, Princeton University Press, Princeton, NJ. Hays-Gilpin, K. A., Newsome, E. A., and Sekaquaptewa, E. (2010). It provides a good case study for ritual practices in a context of social organization and will inform scholars in the broader anthropological and sociological realms. Paul F. Reed, preservation archaeologist. Indigenous mythology from present-day Mexico. Hohokam religion: An archaeologists perspective. (ed. B., and Lyons, P. D. (2013). North Mexico and the correlation of Mesoamerican and southwestern cultural sequences. Kelly, I. T. (1944). ), Collected Papers in Honor of Erik Kellerman Reed, Papers No. Other archaeologists prefer to identify ancient Arizona as part of the Oasisamerica tradition and instead call Hohokam the Oasisamericans. Nevertheless, Hohokam are one of the four major cultures of the American Southwest and Northern Mexico, according to Southwestern archaeology . American Antiquity 31: 683704. Archaeologists have long compared the Hohokam world of the North American Southwest to contemporary traditions in Mesoamerica and West Mexico. Religion in the Prehispanic Southwest, Altamira Press, Lanham, MD. Sekaquaptewa, E., and Washburn, D. K. (2004). 48(2), Archaeology Southwest, Tucson, AZ, pp. 46, Center for Desert Archaeology, Tucson, AZ, pp. 709766. vx. Is Brooke shields related to willow shields? Digital Antiquity extends our knowledge of the human past and improves the management of our cultural heritage by permanently preserving digital archaeological data and supporting their discovery, access, and reuse. In Henderson, T. K. They left no written record. Andresen, J. M. (1983). In Fields, V. M., and Zamudio-Taylor, V. Copy. The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. Document Number: HRAF's in-house numbering system derived from the processing order of documents Kiva 48: 267-278. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. Di Peso, C. C. (1979). Wasley, W. W., and Johnson, A. E. (1965). American Anthropologist n.s. WebReligion on the Rocks Hohokam Rock Art, Ritual Practice, and Social Transformation By Aaron M. Wright Winner of the Don D. and Catherine S. Fowler Prize We are nearly all A. (ed. The Davis Ranch Site: A Kayenta Immigrant Enclave in Southeastern Arizona, University of Arizona Press, Tucson. 165181. In Wallace, H. D. Parsons, E. C. (1939). Mesoamerica, the Hohokam, and the Tucson Basin. (1979). In Fifth Annual Report of the Executive Committee of the Archaeological Institute of America, University Press, Cambridge, MA, pp. (ed. Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. Science Advances 4: eaas9370. Computer File, Culture: Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. by Smith, T. B., San Augustin de la Florida, Albany, New York (1763 manuscript unpublished). Archaeology of the Southwest, 2nd ed., Academic Press, New York. In Hays-Gilpin, K. A., and Schaafsma, P. Gumerman, G. J., and Haury, E. W. (1983). Journal of Archaeological Research Journal of the Southwest 47: 571614. B. 2349. Archaeology Without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder. Hohokam murals at the Clan House, Casa Grande Ruins National Monument. Bomkamp, S. A. 115134. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. 45-60. max long: -102.349; max (1979). Phillips, D. A., Jr., VanPool, C. S., and VanPool, T. L. (2006). (eds. 231247. 3(1), University of California, Berkeley. (ed. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. The Stratigraphy and Archaeology of Ventana Cave, Arizona, University of Arizona Press, Tucson. Kiva 60: 575618. Shaul, D. L. (2014). In Wallace, H. D. and Holmlund, J. P., Petroglyphs of the Picacho Mountains, South Central Arizona (Reissue), Anthropological Papers No. (eds.) Excavations at Snaketown: Comparison and Theories, Medallion Papers No. (ed. They 535549. 24, Harvard University Press, Cambridge, MA. 40, American Rock Art Research Association, San Jose, CA, pp. The Western Archaic tradition in context. WebHohokam definition, of, belonging to, or characteristic of an American Indian culture of the central and southern deserts of Arizona, about a.d. 4501450, roughly contemporaneous 42, American Rock Art Research Association, San Jose, CA, pp. Cushing, F. H. (1890). Weigand, P. C., Harbottle, G., and Sayre, E. V. (1977). American Antiquity 25: 547561. This paper owes to discussions with some fine scholars, and to the writings of many others. 103124. Bayman, J. M. (2002). On models and methods: Comments on the history of archaeological research in the southern Southwest. Schaafsma, P., and Wiseman, R. N. (1992). Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. ), Vanishing River: Landscapes and Lives of the Lower Verde Valley: The Lower Verde Archaeological Project, SRI Press, Tucson, AZ, pp. Flower World imagery in petroglyphs: Hints of Hohokam cosmology on the landscape. In Wallace, H. D. OOdham Place Names: Meanings, Origins, and Histories, Arizona and Sonora, 2nd ed., SRI Press, Tucson, AZ. Journal of Religion, Conflict, and Peace 4(2): 121. ), An Archaeological Test of the Sites in the Gila ButteSantan Region, South-Central Arizona, Anthropological Research Papers No. Nentvig, J. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. Boyd, C. E. (2003). Simmons, J. W. (1936). 239265. Foreword to the reissue. ), American Indian Rock Art, Vol. McGuire, R. H., Adams, E. C., Nelson, B. ), The Oxford Handbook of North American Archaeology, Oxford University Press, Oxford, pp. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. Hohokam In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. WebA kiva is a space used by Puebloans for rites and political meetings, many of them associated with the kachina belief system. The Cave Paintings of Baja California: The Great Murals of an Unknown People, Copley Press, La Jolla, CA. The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. In Hedges, K. With Zig-Zag Lines Im Painted: Hohokam Petroglyphs on Tempe Butte, Arizona, Loendorf and Associates, Tempe, AZ. Underhill, R. M. (2001). Publication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document. Religion on the Rocks | The University of Utah Press Symbols and Sociopolitical Organization: Mesoamerican Iconography in the U.S. Southwest/Northwest Mexico, Ph.D. dissertation, Department of Anthropology, University of Oklahoma, Norman. 1984. Sarah Berry; 2009, Coverage Date: The date or dates that the information in the document pertains to (often not the same as the field date). Ceramic technology (323); Hernbrode, J., and Boyle, P. C. (2017). 2, Hooper Publishing Company, Norman, OK, pp. Religions of Mesoamerica, 2nd ed., Waveland Press, Long Grove, IL. (eds. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. Below is the article summary. What does hohokam mean? English, Note: There are more than 500 miles of documented canals in the region, representing the largest-scale irrigation in North America. 73, University of Arizona, Tucson. Santa Fe, N.M.: School for Advanced Research Press. Wilcox, D. R. (1991a). Hays-Gilpin, K. A., and Hill, J. H. (2000). The rainmakers: The Olmec and their contribution to Mesoamerican belief and ritual. Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. (2002). 4, University Press, Cambridge, MA. Ritual and Religion in the Making of Humanity, Cambridge Studies in Social and Cultural Anthropology No. Hopi Ruin Legends, ed. Report of A. F. Bandelier on his investigations in New Mexico during the years 18831884.
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